The Lot or Part of Fortune
Part 3
If the Part of Fortune is a first house marker, our
natural tendency as modern Western astrologers is make the
degree of the Part the cusp of the first house and to set
up equal houses from the Part using the Part as an
Ascendant. However, from the material we have found so far
in Project Hindsight what the ancient astrologers actually
did was a bit different. And what they did was characteristic
of house division in all of the oldest texts including, we
now know, Ptolemy himself. As I have already mentioned,
the houses of the Fortuna system were measured from 0
degrees to 30 degrees of the sign that the Part of Fortune
was in. This practice, which has been dubbed whole-sign
house division, was not only used with the Part of Fortune,
but also with the Ascendant itself! The entire modern
problem of house division did not exist for the ancients.
They did not see the signs as separate from the houses.
The houses were simply roles that the signs took on
depending upon their relation to some point that marked
one of the signs as being the first house or place
("place" is the proper translation of the word that the
ancients used for house as we use the word). That marking
point was called in Greek, horoskopos.
If that word sounds familiar, it should. It is the basis
of the word 'horoscope', and its literal meaning is "hour
marker," not "watcher of the hour" as often stated in the
texts. The hour marker was any point that had the ability
to mark a sign as a first house or place for some purpose.
In modern astrology we have sun-sign astrology, a
technique not widely respected by professional
astrologers. Yet in sun-sign astrology we see an ancient
practice used (simple-mindedly to be sure) in a modern
context. In sun-sign astrology the Sun is a horoskopos in
exactly the ancient manner; it marks the sign of the Sun
as a first house or place. All other signs become houses
or places with respect to the sign of the Sun. The only
problem with modern sun-sign astrology is that the solar
horoskopos was supposed to be used to describe a native's
father, not the native, and then only if the native was
born in the daytime.
The ancients in the West used the Ascendant and the Part
of Fortune as the major hour markers. The ancients of the
East in India used the Ascendant and the Moon is the
primary hour markers. What is interesting here is that the
Part of Fortune is a part associated with the Moon!
Apparently these practices are related.
The following is a quotation from Paulus Alexandrinus a
4th century author:
"And Fortune signifies everything that
concerns the body, and what one does through the course of
life. It becomes indicative of possessions, reputation and
privilege."
And Vettius Valens who lived at about the same time as
Ptolemy wrote the following:
". . . the Lot itself will
possess the power of the Horoskopos, that of life; the
tenth zoidion [sign] from this, the power of the
Midheaven, that of reputation; the 7th, the power of the
Descendant; the 4th, of the subterraneous zoidion, and the
remaining places will possess the power of the 12
regions."
In another place he wrote "We have also found
the 11th place [sign counted as a house] from Fortune to
be an acquisitive place, a bestower of belongings and
goods, and especially when benefics are upon it or are
testifying [aspecting]."
These statements are holding up in practice. I have found
that the sign of the Part of Fortune and its ruler give
very good information on profession as it relates to
making money along with the tenth house (counted in the
usual manner from the Ascendant). The tenth sign from the
sign of the Part of Fortune is also very good for helping
to describe the actual social role that the occupation
serves. The eleventh sign from the Part has a special role
in determining both how well and by what means one earns
money. Astrologers who actually earn money from doing
astrology have been seen to have Mercury in the sign of
the Part of Fortune, or the eleventh sign from the Part of
Fortune, or ruling either of these. Mercury is the ancient
ruler of astrology before Uranus was discovered. And I
would have to say that it still works! The ancient writers
also said that the Part of Fortune and the houses derived
from it had to with the body, health, and actions that are
done spontaneously or on an emotional basis.
Another interesting Fortuna house is the seventh. While it
may have something to do with relationships, its primary
symbolism seems to derive from its being the opposition to
the Part itself, and the effect is stronger if a point in
the seventh Fortuna place is closer to the exact
opposition to the Part of Fortune. One of the oldest
significations of the seventh house was death because the
Sun set there and its light was extinguished. The Fortuna
seventh of course is not a sunset point, but since the
Part of Fortune has something to do with the body, the
opposition to the Part seems to have something to with
illness and physical problems.
Much more work needs to be on the Part of Fortune, and
this can only be considered a taste. However, we are not
done with parts yet. There are many other parts as well,
and many of these also serve as hour markers. We will take
up some of these in the next installment.
A final note: all the passages used in this text are from
the Project Hindsight translations of the ancient Greek
texts unless otherwise noted.
Copyright 1996 © by Robert
Hand.
Our thanks to tees.reitsma@astronet.idn.nl (Tees Reitsma) for initiating contact with Mr.
Hand and securing his permission to post this material to the Oracle-a list. And our thanks
to Mr. Hand for giving us permission to post his material here.
Mr. Hand has been doing translations of ancient
and medieval astrology texts now for almost three years with Project Hindsight and that
effort has published
over 2000 pages of translations and commentary. If anyone is interested in
further information on Project Hindsight, they have a web page at
Project Hindsight.
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